Pennies in our thoughts (and on our shelves)

While cleaning out my room over the summer, I found a box containing my old collection of Wheat Pennies. Minted between 1909 and 1956, Wheat Pennies represent US coin collecting at its most basic level. The obverse of a Wheat Penny is identical to that of a penny minted in 2017, while the reverse bears the phrase “One Cent, United States of America” in the center, flanked by two stalks of wheat along the edges. Many Wheat Pennies are still in circulation, so the task of collecting them often comes down to inspecting any pennies received as change at the grocery store.

Wheat penny circa 1937

At around the same time I was rediscovering my collection of old coins, Wesleyan University Archaeology and Anthropology Collections (and follow us here!) was making a similar discovery: an enormous numismatic collection tucked away in the back of the Earth and Environmental Science storeroom. (See this News @ Wesleyan story for more information on the project which yielded this coin discovery!) Most of the coins in this collection did not originate in the United States, and those that did are well over 100 years old, and would be unlikely to surface in a cash register in 2017; thousands of coins, spanning at least three continents and at least 1000 years, waiting patiently for someone to do some spring-cleaning.

Old coin cabinet discovered in summer 2017 in the Earth and Environmental Sciences storage space

Although the collection was housed in the E&ES storeroom, the coins do belong to the Archaeology Collections. We know this for several reasons: First of all, as a general rule, numismatics falls under the purview of archaeology and anthropology, not earth and environmental science. Secondly, previous collections managers have attempted to integrate the coins into the modern archival system and, consequently, a small portion of the collection already lives in our storeroom. Lastly, many of the coins possess accession numbers that correspond to the Archaeology Collections’ earliest method of cataloging artifacts dating back to the Orange Judd Museum of Natural History, which opened in 1871 and closed in 1957. One of our ongoing projects for all of our collections is the assignment of trinomial catalog numbers to all of our artifacts, but for a long time, Wesleyan’s museum simply gave items a number as they arrived. A separate catalog was created for numismatics, but these designations were also simply numerical, beginning with 1 and ending somewhere after 3000. Many of the coins I have catalogued thus far appear to have been some of the earliest numismatics acceded into the collection; I have encountered coins with accession numbers as low as 36!

Indian head penny, minted 1802, Wesleyan University Archaeology and Anthropology Collections

The only complete record of these numbers lives in an accession book so old that it could belong in a museum itself. In fact, Archaeology Collections had to receive permission from Special Collections in order to keep the book in our storeroom, rather than in the archive in Olin. The entries in this book are handwritten, often in hasty scrawl that requires a bit of imagination to decipher. The descriptions are limited, but they are generally enough to confirm that the number written directly on a coin matches the corresponding entry in the book.

Coin accession book from the Wesleyan Museum (1871 – 1957); on loan from Special Collections and Archives, Olin Library

This brings us to the task at hand. One by one, each of these coins must be examined, entered into a spreadsheet, and given a place in our collection, where it belongs. I cannot stress the “one-by-one” aspect of this project enough because, again, this collection comprises THOUSANDS of coins. To put that amount into perspective, in over a month I have catalogued fewer than 250 entries. There are thousands of coins now, and when I graduate in the spring, there will still probably be thousands of coins left. Like so many of the projects I have encountered as a student worker in Wesleyan’s Archaeology Collections, including Steven Dyson’s old records and the NAGPRA process, I won’t see the end of this endeavor.

New coin storage cabinet and recently inventoried coins, Wesleyan University Archaeology and Anthropology Collections

I’ve learned that working on a long and drawn-out project takes patience, but working on a project I know I will leave unfinished takes a different kind of endurance. As a whole, the process has a specific end-goal, but my part of it doesn’t. It’s not depressing, exactly, but it’s not invigorating either. Setting smaller goals helps. A new cabinet was purchased for the numismatic collection—we will likely need at least one more to fit them all—and I am very slowly filling up the very first drawer in this first cabinet. Coin by coin, row by row. I’m hoping to finish that first drawer by winter break, and then next semester, I’ll start the second drawer. I think I’ll fill that one was well, but maybe I won’t. Someone will, though.

Thinking about the handwriting in the old accession book helps, too. I have encountered at least three distinct scripts in that book, which means at least three different people had a hand in maintaining the collection, holding a dialogue over time in the pages of the catalog. My handwriting isn’t in the book, but it’s on the labels I write out for each of the coins before I place them in their new case. It makes me feel like I’ve joined that dialogue because from now on, whenever someone wants to learn about those coins, they’ll start with the labels I’ve written and they’ll end with the entries in the accession book. It’s a process, of which I am now a part, and that won’t change when I graduate. And who knows? Maybe one day, I’ll visit for a reunion to find that whole case filled, top to bottom. And maybe there will be students working on a new project, with no end in sight.

By: Sophia Shoulson, ’18

The Long-Lasting Legacy of Wesleyan’s Professor Van Benschoten

Professor James Cooke Van Benschoten
Professor James Cooke Van Benschoten

Professor James Cooke Van Benschoten, affectionately known as Van Benny to his students, taught Greek at Wesleyan from 1863 until his death in 1902. His story seems to parallel that of other professors, historians, and artifact enthusiasts of the 19th century. Rules and laws regarding what could be collected and from where did not yet exist, or at least were not strongly enforced. As such, historians collected and moved artifacts from place to place in an almost Indiana Jones-like manner: provenance and provenience were less important than the object itself. These objects, however, continue to have an important place in university and museum collections. They tell the story of historical collecting trends and preservation methods.

Born in 1827 to a farming family in La Grange, Illinois, it was expected that eldest child James would follow in the footsteps of his father. After the family relocated to upstate New York, James confessed that he wanted to become a scholar. James worked his way through school, serving as a doctor’s assistant, tutor, and teacher. He attended Genesee College, obtained a bachelor’s degree from Hamilton College, and a master’s degree in 1857 from Madison – now Colgate – University. Following graduation, James traveled around Europe, furthering his studies in several universities, and focusing his visits on Greece and Asia Minor. James spent time in the Mount Athos region of Greece, where he lived amongst the monks reviewing their extensive manuscript libraries.

Monastery of Megisti Lavra, the oldest monastery on Mount Athos. Photo taken late 19th century - early 20th century.
Monastery of Megisti Lavra, the oldest monastery on Mount Athos. Photo taken late 19th century – early 20th century.

Upon returning to upstate New York, James became a high school principal and then a teacher of ancient languages at a nearby seminary. In 1863 James began teaching Greek at Wesleyan. It is said that “Professor Van Benschoten at once aroused a genuine enthusiasm in his classes.” While at Wesleyan, James continued to travel, incorporating his learnings from Europe and elsewhere into his lectures and teachings. And so began his decades-long collecting of various ancient relics, many of which would later be donated by James and his descendants to Wesleyan. (For more historical information on the Van Benschoten family see: Concerning the Van Bunschoten or Van Benschoten Family in America, A Genealogy and Brief History, by William Henry Van Benschoten, 1907.)

Among the many honors, fellowships, and additional titles bestowed upon James, he served as Director of the American School of Archaeology in Athens from 1884-85. During his time there, he collected many objects that he brought back to Wesleyan. One of his most famed acquisitions was a mummy. After targeted unwrapping to ensure that he wasn’t being conned into buying a mummy made of trash or another animal (which was not unusual at the time, see: here and here), James began to try to transport the mummy back to Wesleyan. During this time the authorities were trying to stop the flow of antiquities out of the Near East and they insisted that James have an exit permit for the mummy. He worked his way around to multiple offices having no luck. James was told that “greasing the palms” of government employees might help. Eventually he was tipped off that he might be able to get the mummy out of the country on a British warship. The trail goes cold here, and it’s not entirely clear how the mummy made it back to Wesleyan, though James was somehow successful in his quest. For a time the mummy was either on display or at least available for minimal viewing within the walls of the Wesleyan Museum (1871-1957). (Research conducted in the 1970s showed that the mummy was definitely a human male, 5’2”, between 20 and 25 years of age, and of middle- to upper-class means. Based on analyses, the mummy has been dated to somewhere within the 7th and 4th centuries BC. Currently, the mummy is stored in a secured location and all measures are taken to preserve the culturally sensitive nature of the individual.)

In addition to the now infamous mummy, James Cooke Van Benschoten collected and donated additional artifacts that remain within the Wesleyan University Archaeology and Anthropology Collections. James had daughters, at least one of whom graduated from Wesleyan near the turn of the twentieth century. Descendants of James’ donated even more artifacts in 2005. Included in this donation were a Chinese chest and various smaller artifacts, such as bronze figurines, coins, scarabs, and faience fragments.

Chinese Qing dynasty red-lacquered trunk (object ID: 2005.5.1) and various figurines, scarabs, and pottery. All collected by James Cooke Van Benschoten in the mid- to late-19th century; donated by his descendants in 2005.
Chinese Qing dynasty red-lacquered trunk (object ID: 2005.5.1) and various figurines, scarabs, and pottery. All collected by James Cooke Van Benschoten in the mid- to late-19th century; donated by his descendants in 2005.
Object ID 1902.722.8: Roman-style oil lamp produced between the 1st and 5th centuries; collected in Greece circa 1860-61 by Professor James Cooke Van Benschoten and donated in 1902 by Mrs. Van Benschoten.
Object ID 1902.722.8: Roman-style oil lamp produced between the 1st and 5th centuries; collected in Greece circa 1860-61 by Professor James Cooke Van Benschoten and donated in 1902 by Mrs. Van Benschoten.
Object IDs (left to right) 1902.722.18: pottery sherd with handle attached; 2005.5.47: reconstructed lekythos vessel (circa 4th century BC); 2005.5.42: terracotta bust painted to look like patinaed bronze; 1902.722.4: reconstructed lekythos vessel. All objects were collected in Greece or other unknown parts of Europe in the mid- to late-1800s by Professor James Cooke Van Benschoten. All objects were donated by relatives of Professor Van Benschoten.
Object IDs (left to right) 1902.722.18: pottery sherd with handle attached; 2005.5.47: reconstructed lekythos vessel (circa 4th century BC); 2005.5.42: terracotta bust painted to look like patinaed bronze; 1902.722.4: reconstructed lekythos vessel. All objects were collected in Greece or other unknown parts of Europe in the mid- to late-1800s by Professor James Cooke Van Benschoten. All objects were donated by relatives of Professor Van Benschoten.

The legacy of James Cooke Van Benschoten continues on today throughout campus. In fact, Van Benschoten’s name has made Wesleyan and Connecticut state-wide news in the last several years: the 2010 naming of the Wesleyan baseball field as “Dresser Diamond,” in honor of Jim Dresser, ’63, P’93, and former Cardinal, comes nearly 150 years after Dresser’s great-grandfather – none other than James Cooke Van Benschoten – named the original Wesleyan baseball team “the Agallians.” See this News @ Wesleyan article and this Special Collections and Archives finding aid for more history on the Agallians. In 2015, this legacy was touched upon again when Wesleyan and Yale celebrated the 150th anniversary of their baseball programs as well as the initial meeting of the two teams. The Yale Nine beat the Wesleyan Agallian Club September 30, 1865 in what is considered to be the very first collegiate baseball game. On September 26, 2015, the two teams faced off in a celebratory exhibition game – in which Dresser threw the first pitch … Wesleyan won.

Professor Van Benschoten’s legacy also survives through the gift of his many donated relics and artifacts collected throughout the world. Students, professors, and researchers alike can view these materials in the Archaeology and Anthropology Collection.

As for the Wesleyan mummy … we’re going to continue to keep him under wraps!